Governor Stephen Hopkins of Rhode Island published the pamphlet in 1765, objecting to the Sugar Act.
Liberty is the greatest blessing that men enjoy, and slavery the heaviest curse that human nature is capable of. This being so makes it a matter of the utmost importance to men which of the two shall be their portion. Absolute liberty is, perhaps, incompatible with any kind of government. The safety resulting from society, and the advantage of just and equal laws, hath caused men to forego some part of their natural liberty, and submit to government. This appears to be the most rational account of its beginning, although, it must be confessed, mankind have by no means been agreed about it. Some have found its origin in the divine appointment; others have thought it took its rise from power; enthusiasts have dreamed that dominion was founded in grace. Leaving these points to be settled by the descendants of Filmer, Cromwell, and Venner, we will consider the British constitution as it at present stands, on Revolution principles, and from thence endeavor to find the measure of the magistrate’s power and the people’s obedience.
This glorious constitution, the best that ever existed among men, will be confessed by all to be founded by compact and established by consent of the people. By this most beneficent compact British subjects are to governed only agreeable to laws to which themselves have some way consented, and are not to be compelled to part with their property but as it is called for by authority of such laws. The former is truly liberty; the latter is really to be possessed of property and to have something that may be called one’s own.
On the contrary, those who are governed at the will of another, or of others, and whose property may be taken from them by taxes or otherwise without their own consent and against their will, are in the miserable condition of slaves. “For liberty solely consists in an independency upon the will of another; and by the name of slave we understand a man who can neither dispose of his person or goods, but enjoys all at the will of his master,” says Sidney on government. These things premised, whether the British American colonies on the continent are justly entitled to like privileges and freedom as their fellow subjects in Great Britain are, shall be the chief point examined. In discussing this question we shall make the colonies in New England, with whose rights we are best acquainted, the rule of our reasoning, not in the least doubting but all the others are justly entitled to like rights with them.
New England was first planted by adventurers who left England, their native country, by permission of King CHARLES I, and at their own expense transported themselves to America, with great risk and difficulty settled among savages, and in a very surprising manner formed new colonies in the wilderness. Before their departure the terms of their freedom and the relation they should stand in to the mother country in their emigrant state were fully settled: they were to remain subject to the King and dependent on the kingdom of Great Britain. In return they were to receive protection and enjoy all the rights and privileges of freeborn Englishmen.
This is abundantly proved by the charter given to the Massachusetts colony while they were still in England, and which they received and brought over with them as the authentic evidence of the conditions they removed upon. The colonies of Connecticut and Rhode Island also afterwards obtained charters from the crown, granting them the like ample privileges. By all these charters, it is in the most express and solemn manner granted that these adventurers, and their children after them forever, should have and enjoy all the freedom and liberty that the subjects in England enjoy; that they might make laws for their own government suitable to their circumstances, not repugnant to, but as near as might be agreeable to the laws of England; that they might purchase lands, acquire goods, and use trade for their advantage, and have an absolute property in whatever they justly acquired. These, with many other gracious privileges, were granted them by several kings; and they were to pay as an acknowledgment to the crown only one-fifth part of the ore of gold and silver that should at any time be found in the said colonies, in lieu of, and full satisfaction for, all dues and demands of the crown and kingdom of England upon them.
There is not anything new or extraordinary in these rights granted to the British colonies. The colonies from all countries, at all times, have enjoyed equal freedom with the mother state. Indeed, there would be found very few people in the world willing to leave their native country and go through the fatigue and hardship of planting in a new uncultivated one for the sake of losing their freedom. They who settle new countries must be poor and, in course, ought to be free. Advantages, pecuniary or agreeable, are not on the side of emigrants, and surely they must have something in their stead.
To illustrate this, permit us to examine what hath generally been the condition of colonies with respect to their freedom. We will begin with those who went out from the ancient commonwealths of Greece, which are the first, perhaps, we have any good account of. Thucydides, that grave and judicious historian, says of one of them, “they were not sent out to be slaves, but to be the equals of those who remain behind”; and again, the Corinthians gave public notice “that a new colony was going to Epidamnus into which all that would enter should have equal and like privileges with those who stayed at home.” This was uniformly the condition of all the Grecian colonies; they went out and settled new countries, they took such forms of government as themselves chose, though it generally nearly resembled that of the mother state, whether democratical or oligarchical. ‘Tis true, they were fond to acknowledge their original, and always confessed themselves under obligation to pay a kind of honorary respect to, and show a filial dependence on, the commonwealth from whence they sprung. Thucydides again tells us that the Corinthians complained of the Coryreans, “from whom, though a colony of their own, they had received some contemptuous treatment, for they neither payed them the usual honor on their public solemnities, nor began with a Corinthian in the distribution of the sacrifices, which is always done by other colonies.” From hence it is plain what kind of dependence the Greek colonies were under, and what sort of acknowledgment they owed to the mother state.
If we pass from the Grecian to the Roman colonies, we shall find them not less free. But this difference may be observed between them, that the Roman colonies did not, like the Grecian, become separate states governed by different laws, but always remained a part of the mother state; and all that were free of the colonies were also free of Rome, and had right to an equal suffrage in making the laws and appointing all officers for the government of the whole commonwealth. For the truth of this we have the testimony of St. Paul, who though born at Tarsus, yet assures us he was born free of Rome. And Grotius gives us the opinion of a Roman king concerning the freedom of colonies: King Tallus says, “for our part, we look upon it to be neither truth nor justice that mother cities ought of necessity and by the law of nature to rule over their colonies.”
When we come down to the latter ages of the world and consider the colonies planted in the three last centuries in America from several kingdoms in Europe, we shall find them, says Pufendorf, very different from the ancient colonies, and gives us an instance in those of the Spaniards. Although it be confessed these fall greatly short of enjoying equal freedom with the ancient Greek and Roman ones, yet it will be said truly, they enjoy equal freedom with their countrymen in Spain: but as they are all under the government of an absolute monarch, they have no reason to complain that one enjoys the liberty the other is deprived of. The French colonies will be found nearly in the same condition, and for the same reason, because their fellow subjects in France have also lost their liberty. And the question here is not whether all colonies, as compared one with another, enjoy equal liberty, but whether all enjoy as much freedom as the inhabitants of the mother state; and this will hardly be denied in the case of the Spanish, French, or other modern foreign colonies.
By this it fully appears that colonies in general, both ancient and modern, have always enjoyed as much freedom as the mother state from which they went out. And will anyone suppose the British colonies in America are an exception to this general rule? Colonies that came out from a kingdom renowned for liberty, from a constitution founded on compact, from a people of all the sons of men the most tenacious of freedom; who left the delights of their native country, parted from their homes and all their conveniences, searched out and subdued a foreign country with the most amazing travail and fortitude, to the infinite advantage and emolument of the mother state; that removed on a firm reliance of a solemn compact and royal promise and grant that they and their successors forever should be free, should be partakers and sharers in all the privileges and advantage of the then English, now British constitution.
If it were possible a doubt could yet remain, in the most unbelieving mind, that these British colonies are not every way justly and fully entitled to equal liberty and freedom with their fellow subjects in Europe, we might show that the Parliament of Great Britain have always understood their rights in the same light.
By an act passed in the thirteenth year of the reign of his late Majesty, King GEORGE II, entitled An Act For Naturalizing Foreign Protestants, etc., and by another act, passed in the twentieth year of the same reign, for nearly the same purposes, by both which it is enacted and ordained “that all foreign Protestants who had inhabited and resided for the space of seven years or more in any of His Majesty’s colonies in America” might, on the conditions therein mentioned, be naturalized, and thereupon should “be deemed, adjudged, and taken to be His Majesty’s natural-born subjects of the kingdom of Great Britain to all interns, constructions, and purposes, as if they, and every one of them, had been or were born within the same.” No reasonable man will here suppose the Parliament intended by these acts to put foreigners who had been in the colonies only seven years in a better condition than those who had been born in them or had removed from Britain thither, but only to put these foreigners on an equality with them; and to do this, they are obliged to give them all the rights of natural-born subjects of Great Britain.
From what hath been shown, it will appear beyond a doubt that the British subjects in America have equal rights with those in Britain; that they do not hold those rights as a privilege granted them, nor enjoy them as a grace and favor bestowed, but possess them as an inherent, indefeasible right, as they and their ancestors were freeborn subjects, justly and naturally entitled to all their rights and advantages of the British constitution.
And the British legislative and executive powers have considered the colonies as possessed of these rights, and have always heretofore, in the most tender and parental manner, treated them as their dependent, though free, condition required. The protection promised on the part of the crown, with cheerfulness and great gratitude we acknowledge, hath at all times been given to the colonies. The dependence of the colonies to Great Britain hath been fully testified by a constant and ready obedience to all the commands of his present Majesty and his royal predecessors, both men and money having been raised in them at all times when called for with as much alacrity and in as large proportions as hath been done in Great Britain, the ability of each considered. It must also be confessed with thankfulness that the first adventurers and their successors, for one hundred and thirty years, have fully enjoyed all the freedoms and immunities promised on their first removal from England. But here the scene seems to be unhappily changing: the British ministry, whether induced by a jealousy of the colonies by false informations, or by some alteration in the system of political government, we have no information; whatever hath been the motive, this we are sure of: the Parliament in their last session passed an act limiting, restricting, and burdening the trade of these colonies much more than had ever been done before, as also for greatly enlarging the power and jurisdiction of the courts of admiralty in the colonies; and also came to a resolution that it might be necessary to establish stamp duties and other internal taxes to be collected within them. This act and this resolution have caused great uneasiness and consternation among the British subjects on the continent of America: how much reason there is for it we will endeavor, in the most modest and plain manner we can, to lay before our readers.
In the first place, let it be considered that although each of the colonies hath a legislature within itself to take care of its interests and provide for its peace and internal government, yet there are many things of a more general nature, quite out of reach of these particular legislatures, which it is necessary should be regulated, ordered, and governed. One of this kind is the commerce of the whole British empire, taken collectively, and that of each kingdom and colony in it as it makes a part of that whole. Indeed, everything that concerns the proper interest and fit government of the whole commonwealth, of keeping the peace, and subordination of all the parts towards the whole and one among another, must be considered in this light. Amongst these general concerns, perhaps, money and paper credit, those grand instruments of all commerce, will be found also to have a place. These, with all other matters of a general power to direct them, some supreme and overruling authority with power to make laws and form regulations for the good of all, and to compel their execution and observation. It being necessary some such general power should exist somewhere, every man of the least knowledge of the British constitution will be naturally led to look for and find it in the Parliament of Great Britain. That grand and august legislative body must from the nature of their authority and the necessity of the thing be justly vested with this power. Hence it becomes the indispensable duty of every good and loyal subject cheerfully to obey and patiently submit to all the acts, orders, and regulations that may be made and passed by Parliament for directing and governing all these general matters.
Here it may be urged by many, and indeed with great appearance of reason, that the equity, justice, and beneficence of the British constitution will require that the separate kingdoms and distant colonies who are to obey and be governed by these general laws and regulations ought to be represented, some way or other, in Parliament, at least whilst these general matters are under consideration. Whether the colonies will ever be admitted to have representatives in Parliament, whether it be consistent with their distant and dependent state, and whether if it were admitted it would be to their advantage, are questions we will pass by, and observe that these colonies ought in justice and for the very evident good of the whole commonwealth to have notice of every new measure about to be pursued and new act that is about to be passed, by which their rights, liberties, or interests will be affected. They ought to have such notice, that they may appear and be heard by their agents, by counsel, or written representation, or by some other equitable and effectual way.
The colonies are at so great a distance from England that the members of Parliament can generally have but little knowledge of their business, connections, and interest but what is gained from people who have been there; the most of these have so slight a knowledge themselves that the information they can give are very little depended on, though they may pretend to determine with confidence on matters far above their reach. All such kind of informations are too uncertain to be depended on in the transacting business of so much consequence and in which the interests of two millions of free people are so deeply concerned. There is no kind of incoveniency or mischief can arise from the colonies having such notice and being heard in the manner above mentioned; but, on the contrary, the great mischiefs have already happened to the colonies, and always must be expected, if they are not heard before things of such importance are determined concerning them.
Had the colonies been fully heard before the late act had been passed, no reasonable man can suppose it ever would have passed at all in the manner it now stands; for what good reason can possibly be given for making a law to cramp the trade and ruin the interests of many of the colonies, and at the same time lessen in a prodigious manner the consumption of the British manufactures in them? These are certainly the effects this act must produce; a duty of three pence per gallon on foreign molasses is well known to every man in the least acquainted with it to be much higher than that article can possibly bear, and therefore must operate as an absolute prohibition. This will put a total stop to our exportation of lumber, horses, flour, and fish to the French and Dutch sugar colonies; and if anyone supposes we may find a sufficient vent for these articles in the English islands in the West Indies, he only verifies what was just now observed, that he wants truer information. Putting an end to the importation of foreign molasses at the same time puts an end to the importation of foreign molasses at the same time puts an end to all the costly distilleries in these colonies, and to the rum trade to the coast of Africa, and throws it into the hands of the French. With the loss of the foreign molasses trade, the cod fishery of the English in America must also be lost and thrown also into the hands of the French. That this is the real state of the whole business is not fancy; this, nor any part of it, is not exaggeration but a sober and most melancholy truth.
View this duty of three pence per gallon on foreign molasses not in the light of a prohibition but supposing the trade to continue and the duty to be paid. Heretofore there hath been imported into the colony of Rhode Island only, about one million one hundred and fifty thousand gallons annually; the duty on this quantity is fourteen thousand three hundred and seventy-five pounds sterling to be paid yearly by this colony, a larger sum than was ever in it at any one time. This money is to be sent away, and never to return; yet the payment is to be repeated every year. Can this possibly be done? Can a new colony, compelled by necessity to purchase all its clothing, furniture, and utensils from England, to support the expenses of its own internal government, obliged by its duty to comply with every call from the crown to raise money on emergencies; after all this, can every man in it pay twenty-four shillings sterling a year for the duties of a single article only? There is surely no man in his right mind believes this possible. The charging foreign molasses with this high duty will not affect all the colonies equally, nor any other near so much as this of Rhode Island, whose trade depended much more on foreign molasses and on distilleries than that of any others; this must show that raising money for the general service of the crown or of the colonies by such a duty will be extremely unequal and therefore unjust. And now taking either alternative, by supposing, on one hand, the foreign molasses trade is stopped and with it the opportunity or ability of the colonies to get money, or, on the other, that this trade is continued and that the colonies get money by it but all their money is taken from them by paying the duty, can Britain be gainer by either? Is it not the chiefest interest of Britain to dispose of and to be paid for her own manufacturers? And doth she not find the greatest and best market for them in her own colonies? Will she find an advantage in disabling the colonies to continue their trade with her? Or can she possibly grow rich by their being made poor?
Ministers have great influence, and Parliaments have great power- can either of them change the nature of things, stop all our means of getting money, and yet expect us to purchase and pay for British manufactures? The genius of the people in these colonies is as little turned to manufacturing goods for their own use as is possible to suppose in any people whatsoever; yet necessity will compel them either to go naked in this cold country or to make themselves some sort of clothing, if it be only the skins of beasts.
By the same act of Parliament, the exportation of all kinds of timber and lumber, the most natural produce of these new colonies, is greatly encumbered and uselessly embarrassed, and the shipping it to any part of Europe except Great Britain prohibited. This must greatly affect the linen manufactury in Ireland, as that kingdom used to receive great quantities of flaxseed from America; many cargoes, being made of that and of barrel staves, were sent thither every year; but as the staves can no longer be exported thither, the ships carrying only flaxseed casks, without the staves which used to be intermixed among them, must lose one half of their freight, which will prevent their continuing this trade, to the great injury of Ireland and of the plantations. And what advantage is to accrue to Great Britain by it must be told by those who can perceive the utility of this measure.
Enlarging the power and jurisdiction of the courts of vice-admiralty in the colonies is another part of the same act, greatly and justly complained of. Courts of admiralty have long been established in most of the colonies, whose authority were circumscribed within moderate territorial jurisdictions; and these courts have always done the business necessary to be brought before such courts have always done the manner it ought to be done and in a way only moderately expensive to the subjects; and if seizures were made or informations exhibited without reason or contrary to law, the informer or seizor was left to the justice of the common law, there to pay for his fully or suffer for temerity. But now this course is quite altered, and a customhouse officer may make a seizure in Georgia of goods ever so legally imported, and carry the trial to Halifax at fifteen hundred miles distance; and thither the owner must follow him to defend his property; and when he comes there, quite beyond the circle of his friends, acquaintance, and correspondents, among total strangers, he must give bond and must find sureties to be bound with him in a large sum before he shall be admitted to claim his own goods; when this is complied with, he hath a trial and his goods acquitted. If the judge can be prevailed on (which it is very well known may too easily be done) to certify there was only probable cause for making the seizure, the unhappy owner shall not maintain any action against the illegal seizor for damages or obtain any other satisfaction, but he may return to Georgia quite ruined and undone in conformity to an act of Parliament. Such unbounded encouragement and protection given to informers must call to everyone’s remembrance Tacitus’ account of the miserable condition of the Romans in the reign of Tiberius their emperor, who let loose and encouraged the informers of that age. Surely if the colonies had been fully heard before this has been done, the liberties and properties of the Americans would not have been so much disregarded.
The resolution of the House of Commons, come into during the same session of Parliament, asserting their rights to establish stamp duties an internal taxes to be collected in the colonies without their own consent, hath much more, and for much more reason, alarmed the British subjects in America than anything that had ever been done before. These resolutions, carried into execution, the colonies cannot help but consider as a manifest violation of their just and long-enjoyed rights. For it must be confessed by all men that they who are taxed at pleasure by others cannot possibly have any property, can have nothing to be called their own. They who have no property can have no freedom, but are indeed reduced to the most abject slavery, are in a condition far worse than countries conquered and made tributary, for these have only a fixed sum to pay, which they are left to raise among themselves in the way that they may think most equal and easy, and having paid the stipulation sum the debt is discharged, and what is left is their own. This is much more tolerable than to be taxed at the mere will of others, without any bounds, without any stipulation and agreement, contrary to their consent and against their will. If we are told that those who lay these taxes upon the colonies are men of the highest character for their wisdom, justice, and integrity, and therefore cannot be supposed to deal hardly, unjustly, or unequally by any; admitting and really believing that this is true, it will make no alteration in the nature of the case. For one who is bound to obey the will of another is as really a slave though he may have a good master as if he had a bad one; and this is stronger in politic bodies than in natural ones, as the former have perpetual succession and remain the same; and although they may have a very good master at one time, they may have a very bad one at another. And indeed, if the people in America are to be taxed by the representatives of the people in Britain, their malady is an increasing evil that must always grow greater by time. Whatever burdens are laid upon the Americans will be so much taken off the Britons; and the doing this will soon be extremely popular, and those who put up to be members of the House of Commons must obtain the votes of the people by promising to take more and more of the taxes off them by putting it on the Americans. This must most assuredly be the case, and it will not be in the power even of the Parliament to prevent it; the people’s private interest will be concerned and will govern them; they will have such, and only such, representatives as will act agreeable to this their interest; and these taxes laid on Americans will be always a part of the supply bill, in which the other branches of the legislature can make no alteration. And in truth, the subjects in the colonies will be taxed at the will and pleasure of their fellow subjects in Britain. How equitable and how just this may be must be left to every impartial man to determine.
But it will be said that the monies drawn from the colonies by duties and by taxes will be laid up and set apart to be used for their future defense. This will not at all alleviate the hardship, but serves only more strongly to mark the servile state of the people. Free people have thought, and always will think, that the money necessary for their defense lies safest in their own hands, until it be wanted immediately for that purpose. To take the money of the Americans, which they want continually to use in their trade, and lay it up for their defense at a thousand leagues distance from them when the enemies they have to fear in their own neighborhood, hath not the greatest probability of friendship or of prudence.
It is not the judgment of free people only that money for defending them is safest in their own keeping, but hath also been the opinion of the best and wisest kings and governors of mankind, in every age of the world, that the wealth of a state was most securely as well as most profitably deposited in the hands of their faithful subjects. Constantine, emperor of the Romans, though an absolute prince, both practiced and praised this method. “Diocletian sent person on purpose to reproach him with him neglect of the public, and the poverty to which he was reduced by his own fault. Constantine heard these reproaches with patience; and having persuaded those who made them in Diocletian’s name, to stay a few days with him, he sent word to the most wealthy persons in the provinces that he wanted money and that they had now an opportunity of showing whether or no they truly loved their prince. Upon this notice everyone strove who would be foremost in carrying to the exchequer all their gold, silver, and valuable effects; so that in a short time Constantine from being the poorest became by far the most wealthy of all the four princes. He then invited the deputies of Diocletian to visit his treasury, desiring them to take a faithful report to their master of the state in which they should find it. They obeyed; and, while they stood gazing on the mighty heaps of gold and silver, Constantine told them that the wealth which they beheld with astonishment had long since belonged to him, but that he had left it by way of depositum in the hands of his people, adding, the richest and surest treasure of the prince was the love of his subjects. The deputies were no sooner gone than the generous prince sent for those who had assisted him in his exigency, commended their zeal, and returned to everyone what they had so readily brought into his treasury.”
We are not insensible that when liberty is in danger, the liberty of complaining is dangerous; yet a man on a wreck was never denied the liberty of roaring as loud as he could, says Dean Swift. And we believe no good reason can be given why the colonies should not modestly and soberly inquire what right the Parliament of Great Britain have to tax them. We know such inquiries by a late letter writer have been branded with the little epithet of mushroom policy; and he insinuates that for the colonies to pretend to claim any privileges will draw down the resentment of the Parliament on them. Is the defense of liberty become so contemptible, and pleading for just rights so dangerous? Can the guardians of liberty be thus ludicrous? Can the patrons of freedom be so jealous and so severe? If the British House of Commons are rightfully possessed of a power to tax the colonies in America, this power must be vested in them by the British constitution, as they are one branch of the great legislative body of the nation. As they are the representatives of all the people in Britain, they have beyond doubt all the power such a representation can possibly give; yet great as this power is, surely it cannot exceed that of their constituents. And can it possibly be shewn that the people in Britain have a sovereign authority over their fellow subjects in America? Yet such is the authority that must be exercised in taking people’s estates from them by taxes, or otherwise without their consent. In all aids granted to the crown by the Parliament, it is said with the greatest propriety, “We freely give unto Your Majesty”; for they give their own money and the money of those who have entrusted them with a proper power for that purpose. But can they with the same propriety give away the money of the Americans, who have never given any such power? Before a thing can be justly given away, the giver must certainly have acquired a property in it; and have the people in Britain justly acquired such a property in the goods and estates of the people in these colonies that they may give them away at pleasure?
In an imperial state, which consists of many separate governments each of which hath peculiar privileges and of which kind it is evident the empire of Great Britain is, no single part, though greater than another part, is by that superiority entitled to make laws for or to tax such lesser part; but all laws and all taxations which bind the whole must be made by the whole. This may be fully verified by the empire of Germany, which consists of many states, some powerful and others weak, yet the powerful never make laws to govern or to tax the little and weak ones, neither is it done by the emperor, but only by the diet, consisting of the representatives of the whole body. Indeed, it must be absurd to suppose that the common people of Great Britain have a sovereign and absolute authority over their fellow subjects in America, or even any sort of power whatsoever over them; but it will be still more absurd to suppose they can give a power to their representatives which they have not themselves. If the House of Commons do not receive this authority from their constituents it will be difficult to tell by what means they obtained it, except it be vested in them by mere superiority and power.
Should it be urged that the money expended by the mother country for the defense and protection of America, and especially during the late war, must justly entitle her to some retaliation from the colonies, and that the stamp duties and taxes intended to be raised in them are only designed for that equitable purpose; if we are permitted to examine how far this may rightfully vest the Parliament with the power of taxing the colonies we shall find this claim to have no sort of equitable foundation. In many of the colonies, especially those in New England, who were planted, as before observed, not at the charge of the crown or kingdom of England, but at the expense of the planters themselves, and were not only planted but also defended against the savages and other enemies in long and cruel wars which continued for an hundred years almost without intermission, solely at their own charge; and in the year 1746, when the Duke D’Anville came out from France with the most formidable French fleet that ever was in the American seas, enraged at these colonies for the loss of Louisbourg the year before and with orders to make an attack on them; even in this greatest exigence, these colonies were left to the protection of Heaven and their own efforts. These colonies having thus planted and defended themselves and removed all enemies from their borders, were in hopes to enjoy peace and recruit their state, much exhausted by these long struggles; but they were soon called upon to raise men and send out to the defense of other colonies, and to make conquests for the crown. They dutifully obeyed the requisition, and with ardor entered into the services and continued in them until all encroachments were removed, and all Canada, and even the Havana, conquered. They most cheerfully complied with every call of the conquered. They most cheerfully complied with every call of the crown; they rejoiced, yea even exulted, in the prosperity and exaltation of the British empire. But these colonies, whose bounds were fixed and whose borders were before cleared from enemies by their own fortitude and at their own expense, reaped no sort of advantage by these conquests: they are not enlarged, have not gained a single acre of land, have no part in the Indian or interior trade. The immense tracts of land subdued and no less immense and profitable commerce acquired all belong to Great Britain, and not the least share or portion to these colonies, though thousands of their men have lost their lives and millions of their money have been expended in the purchase of them, for great part of which we are yet in debt, and from which we shall not in many years be able to extricate ourselves. Hard will be the fate, yea cruel the destiny, of these unhappy colonies if the reward they are to receive for all this is the loss of their freedom; better for them Canada still remained French, yea far more eligible that it ever should remain so than that the price of its reduction should be their slavery.
If the colonies are not taxed by Parliament, are they therefore exempted from bearing their proper share in the necessary burdens of government? This by no means follows. Do they not support a regular internal government in each colony as expensive to the people here as the internal government of Britain is to the people there? Have not the colonies here, at all times when called upon by the crown, raised money for the public service, done it as cheerfully as the Parliament have done on like occasions? Is not this the most easy, the most natural, and most constitutional way of raising money in the colonies? What occasion then to distrust the colonies-what necessity to fall on an incidious and unconstitutional method to compel them to do what they have ever done freely? Are not the people in the colonies as loyal and dutiful subjects as any age or nation ever produced; and are they not as useful to the kingdom, in this remote quarter of the world, as their fellow subjects are who dwell in Britain? The Parliament, it is confessed, have power to regulate the trade of the whole empire; and hath it not full power, by this means, to draw all the money and all the wealth of the colonies into the mother country at pleasure? What motive, after all this, can remain to induce the Parliament to abridge the privileges and lessen the rights of the most loyal and dutiful subjects, subjects justly entitled to ample freedom, who have long enjoyed and not abused or forfeited their liberties, who have used them to their own advantage in dutiful sub subserviency to the orders and interests of Great Britain? Why should the gentle current of tranquility that has so long run with peace through all the British states, and flowed with joy and happiness in all her countries, be at last obstructed, be turned out of its true course into unusual and winding channels by which many of those states must be ruined, but none of them can possibly be made more rich or more happy?
Before we conclude, it may be necessary to take notice of the vast difference there is between the raising money in a country by duties, taxes, or otherwise, and employing and laying out the money again in the same country, and raising the like sums of money by the like means and sending it away quite out of the country where it is raised. Where the former of these is the case, although the sums raised may be very great, yet that country may support itself under them; for as fast as the money is collected together, it is scattered abroad, to be used in commerce and every kind of business; and money is not scarcer by this means, but rather the contrary, as this continual circulation must have a tendency to prevent, in some degree, its being hoarded. But where the latter is pursued, the effect will be extremely different; for here, as fast as the money can be collected, ’tis immediately sent out of the country, never to return but by a tedious round of commerce, which at best must take up much time. Here all trade, and every kind of business depending on it, will grow dull, and must languish more and more until it comes to a final stop at last. If the money raised in Great Britain in the three last years of the late war, and which exceeded forty millions sterling, had been sent out of the kingdom, would not this have nearly ruined the trade of the nation in three years only? Think, then, what must be the condition of these miserable colonies when all the money proposed to be raised in them by high duties on the importation of divers kinds of goods, by the post office, by stamp duties, and other taxes, is sent quite away, as fast as it can be collected, and this to be repeated continually and last forever! Is it possible for colonies under these circumstances to support themselves, to have any money, any trade, or other business, carried on in them? Certainly it is not; nor is there at present, or ever was, any country under Heaven that did, or possibly could, support itself under such burdens.
We finally beg leave to assert that the first planters of these colonies were pious Christians, were faithful subjects who, with a fortitude and perseverance little known and less considered, settled these wild countries, by GOD’s goodness and their own amazing labors, thereby added a most valuable dependence to the crown of Great Britain; were ever dutifully subservient to her interests; so taught their children that not one has been disaffected to this day, but all have honestly obeyed every royal command and cheerfully submitted to every constitutional law; have as little inclination as they have ability to throw off their dependency; have carefully avoided every offensive measure and every interdicted manufacture; have risked their lives as they have been ordered, and furnished their money when it has been called for; have never been troublesome or expensive to the mother country; have kept due order and supported a regular government; have maintained peace and practiced Christianity; and in all conditions, and in every relation, have demeaned themselves as loyal, as dutiful, and as faithful subjects ought; and that no kingdom or state hath, or ever had, colonies more quiet, more obedient, or more profitable than these have ever been.
May the same divine goodness that guided the first planters, protected the settlements, inspired Kings to be gracious, Parliaments to be tender, ever preserve, ever support our present gracious King; give great wisdom to his ministers and much understanding to his Parliaments; perpetuate the sovereignty of the British constitution, and the final dependency and happiness of all the colonies.